Fritjof Capra: The Theory of Living SystemsPart 3 - Conclusion |
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By James deSantis |
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The continuous theme of Capra's many books is the breaking of the obsolete mechanistic worldview and the | |
advent of the ecological philosophy of life. In 1975, Capra published the book The Tao of Physics (1975). In | |
it, he explored the relationships between the concepts of modern physics and the basic ideas in the | |
philosophical and religious traditions of the Far East. He argues that the implications of modern physics goes | |
well beyond that of technological advance and that it extends to the realm of thought and culture where it has | |
led to a deep revision in our conception of the universe and of our relation to it(1). In The Turning Point | |
(1982), he went into great detail about the limitations and adverse consequences of the mechanistic worldview, | |
and he advocated the concept of the System Theory of Life, the only theory able to reconcile science and | |
religion. Capra's determination and contribution for an alternate philosophy to the "survival of the fittest" | |
continued with the book Green Politics (1984) where he described the success of the newly established Green | |
Party in West Germany. His latest book, The Web of Life (1997), is the fruition of his lifelong search for a | |
unifying and comprehensive theory of life which would include all the sciences, Nature and the Universe. This | |
book provides a credible scientific basis supporting the systems theory of life, and he refers to various | |
disciplines and related breakthroughs including fractal geometry, quantum physics, biology, cybernetics, and | |
Gaia Theory. Most importantly, he referred to the latest works of the biologists Humberto Maturana and | |
Francisco Valera on their theory of self-organization and intelligence of the nervous system. | |
The systems theory of life is now well grounded into a scientific foundation, and its implications on our | |
societal, political, economic and educational organization are of great importance and a necessity for building | |
sustainable and healthy communities. There is no possible criticism for this system theory of life, it provides an | |
harmonious relationship of man with Nature, nurture our intelligence, and it is the only theory which reconciles | |
science and religion. The only possible criticism would not refer to the theory, but to the abuse of this theory | |
for obtaining questionable economic objectives where short term and long term implications find themselves in | |
conflict. | |
--Endnotes: | |
The Tao of Physics, by Fritjof Capra, Shambhala, page 18 (1975; 3rd updated ed., 1991) |